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    Home»Politics»The Western worker disappears: how hyperregulation and globalism united communism and liberalism.
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    The Western worker disappears: how hyperregulation and globalism united communism and liberalism.

    The Daily FuseBy The Daily FuseJuly 20, 2025No Comments6 Mins Read
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    The Western worker disappears: how hyperregulation and globalism united communism and liberalism.
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    We stay in a civilization deeply influenced by two dominant ideologies: liberalism and communism. Though typically introduced as irreconcilable opposites, they primarily share a typical core of their rejection of Christianity because the ethical basis of society. These ideologies, which declare to champion freedom and progress, have paradoxically contributed to the disappearance of the artisan and the employee within the West, changing their autonomy and dignity with a hyper-regulated system that advantages international elites and strips employees of their bargaining energy and livelihoods.

    Twin Ideologies and Their Widespread Enemy.

    Liberalism and communism, regardless of their obvious variations, share an implicit aim: to dismantle the Christian values which have traditionally sustained Western civilization. Whereas they accuse one another of being fascist, antisemitic, Islamophobic, or anti-science, they by no means criticize each other for his or her hostility towards Christianity. As an alternative, they promote different types of spirituality, equivalent to paganism or secularism. This shared rejection of Christianity is not any coincidence; each ideologies view its ideas—equivalent to charity, the dignity of labor, and absolute fact—as threats to their worldview.

    The Destruction of the Artisan and the Employee.

    By their manifestations within the fashionable democratic state, each liberalism and communism have systematically eroded the roles of the artisan and the employee. Previously, guilds and brotherhoods supplied employees a way of group, autonomy, and pleasure. Nevertheless, these buildings had been changed by unions managed by politicians and ultimately absorbed by the state below the pretense of defending employees from the “exploitative boss.”

    This course of disadvantaged employees of direct bargaining energy and subjected them to a regulatory system that dehumanizes them, decreasing them to fashionable classes like “working class” or “center class,” which foster synthetic battle between social teams.

    Liberalism, with its advocacy of the worldwide free market, has contributed to this extinction by prioritizing company revenue over the steadiness of native communities. In nations like the US, the home free market is suffocated by extreme laws: from permits to change property to licenses required to begin a enterprise, residents stay below fixed menace of fines, taxes, and lawsuits.

    Removed from proudly owning their labor, employees see a lot of their effort confiscated by the state, whereas companies shift manufacturing to nations like China, the place labor and environmental laws are just about nonexistent.

    Communism, as represented by regimes like China’s, affords an excellent surroundings for these companies: low-cost, unprotected labor, no impartial unions, and no moral constraints rooted in Christian values. On this approach, liberalism and communism converge in a worldwide system that has decimated Western manufacturing, abandoning devastated communities and unemployed employees.

    Milton Friedman and the Delusion of the Free Market.

    A pivotal second on this transformation was the popularization of Milton Friedman’s concepts. The Nobel Prize-winning economist, alongside together with his spouse Rose, promoted the notion {that a} international free market would deliver common prosperity of their e-book Free to Select (1980) and the PBS documentary sequence of the identical title.

    Nevertheless, this imaginative and prescient ignored the social penalties of outsourcing business. Friedman’s premise—that an organization’s solely duty is to maximise income inside the bounds of the regulation—paved the best way for an financial mannequin the place ethics are subordinated to profitability. In consequence, Western corporations moved manufacturing to lower-cost nations like China, leaving hundreds of thousands of employees unemployed and whole communities in decline.

    Friedman additionally advocated for drug legalization, arguing that the “Battle on Medication” and Prohibition had been failures. But Prohibition, pushed by Christian girls in the US, lowered alcohol consumption from 7.5 to three.5 liters per capita yearly—a relative success that Friedman downplayed.

    At this time, alcohol consumption within the U.S. has risen to eight.5 liters per individual per yr, accompanied by an ethical disaster fueled by habit to playing, pornography, and opioids like fentanyl, which devastate whole communities. The unrestrained freedom promoted by liberalism, devoid of moral values, leads society towards self-destruction.

    A Path Ahead: Restoring the Freedom of Commerce.

    The extinction of the artisan and the employee just isn’t irreversible. The answer lies in restoring native commerce freedom, impressed by the ideas of the College of Salamanca, which upheld commerce as a divine proper regulated by Christian virtues equivalent to justice and charity. This might contain decreasing state laws that suffocate small companies and employees, encouraging native manufacturing, and enacting commerce insurance policies that prioritize the dignity of labor over company revenue.

    The “males of commerce,” because the writer calls them, have traditionally performed a damaging function by financing wars and selling unrestrained consumerism. From the Opium Battle (1839–1842) to the present company opposition to commerce tariffs, these forces have prioritized profitability over social welfare. It’s time to confront them, selling an financial mannequin that restores the artisan and the employee to their rightful place in society—not as warring courses, however as youngsters of God with a shared objective.

    About The Creator

    Jeffrey M. Kihien-Palza

    Jeffrey M. Kihien-Palza es abogado y consultor internacional de negocios con más de 30 años de experiencia en banca, finanzas y estructuración authorized en Perú y Estados Unidos. Es egresado de la Universidad Privada de Tacna y cuenta con una Maestría en Derecho Internacional por American College, así como un MBA por Johns Hopkins. Ha representado al gobierno de EE. UU. en el extranjero y liderado proyectos en el sector energético en América y África. Colabora regularmente con medios como PanAm Submit, La Abeja, Agencia Católica de Noticias y Hispanic Gateway. Además, es autor de la novela El Evangelio Según Marcel.

    Jeffrey M. Kihien-Palza is an legal professional and worldwide enterprise guide with over 30 years of expertise in banking, finance, and authorized structuring in each Peru and the US. He graduated from the Universidad Privada de Tacna and holds a Grasp’s diploma in Worldwide Regulation from American College, in addition to an MBA from Johns Hopkins. He has represented the U.S. authorities overseas and led power sector initiatives throughout the Americas and Africa. He’s a daily contributor to shops equivalent to PanAm Submit, La Abeja, Agencia Católica de Noticias, and Hispanic Gateway. He’s additionally the writer of the novel El Evangelio Según Marcel.





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